June 21 was declared as the International Day of Yoga by the United Nations General Assembly on December 11, 2014.
“Yoga is an invaluable gift of India’s ancient tradition. This tradition is 5000 years old. It embodies unity of mind and body; thought and action; restraint and fulfilment; harmony between man and nature; a holistic approach to health and well-being. It is not about exercise but to discover the sense of oneness with yourself, the world and the nature. By changing our lifestyle and creating consciousness, it can help us deal with climate change. Let us work towards adopting an International Yoga Day.”—Narendra Modi, UN General Assembly
What Is YOGA :
“ Yoga” means ‘Union’ . Etymologically it is derived from Sanskrit root ‘Yuj’ meaning to bind , join , attach or join . It signifies communion with the Supreme Universal Spirit to obtain relief from pain and suffering . According to Panini grammer it has three meanings : Union (Yujir yoge), Samadhi (Yuj samadhau) and Constraint , Restraint (Yuj samyamana) .
Yoga has it’s roots in the “Yoga Sutras” authored by sage Patanjali , popularly known as Ashtanga Yoga. They are :
YAMA (Restraints) : Non –violence , truthfulness , non-stealing , sexual restraint and self surrender .
NIYAMA (Observances) : Purity , contentment , intense dedication or austerity , study of self and scriptures and self surrender .
ASANA (Psycho-physical Postures ) : It is the ‘sitting posture’ or position of the body which contributes to the steadiness of the body and mind as well as sense of well being .
PRANAYAMA : It is controlled and regulated breathing , which regulates the flow of Prana and mental processes in the body .
PRATYAHARA (Withdrawal of Senses) : The rush of senses into the outer world are held back through an innate awareness of the subtle mental processes happening during the interaction of the senses with outside objects .
DHARANA : Developing concentration through focusing the mind on any chosen thought or object .
DHYANA (Meditation) : Featured by expanded awareness .
SAMADHI : A state of shifting to a higher level of consciousness.
These practices bring about a calm and balanced state of mind & body .
Of all the practices ASANA & PRANAYAMA form the base for other higher Yogic practices.
The word ‘Asana’ is etymologically derived from the Sanskrit root ‘as’ , which means to ‘sit’ .
Asana has been defined as a position or bodily posture which not only conforms to steadiness (sthairya) but which is also equally pleasant and comfortable (sukham) i.e ‘Sthirasukham aasanam’ .
Other two characteristics of Asana are ‘Prayatna shaithilya’ i.e relaxation of effort and ‘Ananta samaapatti’ i.e merger of mind with something ananta i.e infinite .
Asana are classified into three divisions :
MEDITATIVE ASANA : For peace and calmness of mind and mental health.
Asana in this group are aimed to provide a comfortable and a stable position of the body to make the mind steady for the process of Dharana, Dhyana and Samadhi . Asana included in this group are :
Siddhasana , Padmasana , Vajrasana , Sukhasana , Swastikasana .
CULTURAL / CORRECTIVE ASANA : For preventive and promotive aspects of health.
Asana in this group are useful for reconditioning of the body and mind as they bring stability , peace and sense of wellbeing . The postural defects , disturbed functions of various systems , improper muscle tone must be corrected in order to cultivate correct mental attitude . Asana included in this group are :
Urdhvahastottanasana , Katichakrasana , Padahastasana ,Trikonasana , Yogasana , Konasana , Ushtrasana , Gomukhasana , Paschimottanasana, Suptavajrasana , Uttanamandukasana , Aakarnadhanurasana , Baddhapadmasana , Garbhasana , Bhujangasana , Shalabhasana , Dhanurasana , Pavanmuktasana , Sarvangasana , Matsyasana , Halasana, Chakrasana , Shirshasana ,and Mayurasana .
RELAXATIVE ASANA : For lightness , calmness and re energizing energy channels.
Relaxative Asana eliminate the physical as well as mental fatigue/tensions and work at the level of chitta ( subtle aspect of consciousness ) . Asana in this group are helpful for advance yogic practices such as Pranayama and Dhyana . Asana included in this group are :
Vishramasana , Makarasana , Shavasana ,Yoganidra .
As per the physical practice Asana are categorized in following groups:
Standing Asana, Sitting Asana, Prone lying Asana, Supine lying Asana, Balancing Asana, Topsy turvy Asana
Standing Asana : Asana included in this group are :
Tadasana, Urdhvahastottanasana, Katichakrasana, Trikonasana, Virasana, Chakrasana, Utkatasana, Sankatasana, Konasana, Vrikshasana, Garudasana.
Sitting Asana : Asana included in this group are :
Padmasana, Bhadrasana, Siddhasana, Swastikasana, Muktasana, Vajrasana, Simhasana, Gomukhasana, Vakrasana, Matsyendrasana, Pashchimottanasana, Guptasana, Gorakshasana, Kurmasana, UIttanamandukasana, Ushtrasana, Yogasana, Suptavajrasana.
Prone Lying Asana : Asana included in this group are :
Makarasana, Bhujangasana, Shalabhasana, Dhanurasana.
Supine Lying Asana : Asana included in this group are:
Suptapawanamuktasana, Uttanapadasana, Halasana, Chakrasana, Matsyasana, Shavasana, Sarvangasana.
Balancing Asana : Asana included in this group are:
Mayurasana, Bakasana, Kukuttasana, Shirshasana.
Topsy turvy Asana : Asana included in this group are :
Vaparitakarani, Sarvangasana, Shirshasana.
Etymologically the word Pranayama has been derived from the combination of two Sanskrit words ‘Prana’ – which means subtle life force which provides energy to different organs and also controls many vital life processes . ‘Ayama’ means expansion , control and extension .
There are three types of Pranayama – PURAKA (regulated inhalation), KUMBHAKA (regulated retention) and RECHAKA (regulated exhalation). During Puraka and Rechaka there is a movement of Prana and thought, while in Kumbhaka the cessation of movement is held to facilitate the stillness and ultimate dissolution of chittavritti or mental modifications.
It is necessary to practice Pranayama correctly and systematically , otherwise more physical disturbances will develop .
Some common Pranayama practices are :
Nadi Shodhan Pranayama , Surya Bhedana ,Ujjayi , Shitakari ,Shitali , Bhastrika , Bhramari.
Bandha is generally considered ‘lock’ as it literally means ‘to bind’, ‘to hold captive’ or ‘to contact’. In Yoga terminology Bandha is an action that binds or tightly holds the Prana. In other words Bandha are psychic locks used to raise the level of Prana and reverse the downward flow of Apana vayu. This reversal causes Apana and Prana to meet at Samana and brings about an awakening of the Prana in that area.
The opposite poles of energy are bound together in this technique. Through contraction of muscles and organs in physical body, the Shakti is accumulated into a particular center.
The Bandhas are three in number:
Abdominal Lock or UDDIYANA BANDHA
Anal Lock or MULA BANDHA
Chin Lock or JALANDHARA BANDHA
Yogic viewpoint of Disease:
It can be seen that psychosomatic, stress related disorders appear to progress through four distinct phases. These can be understood as follows:
1) Psychic Phase: This phase is marked by mild but persistent psychological and behavioural symptoms of stress like irritability, disturbed sleep and other minor symptoms. This phase can be correlated with vijnanamaya and manomaya koshas. Yoga as a mind body therapy is very effective in this phase.
2) Psychosomatic Phase: If the stress continues there is an increase in symptoms, along with the appearance of generalized physiological symptoms such as occasional hypertension and tremors. This phase can be correlated with manomaya and pranamaya koshas. Yoga as a mind body therapy is very effective in this phase.
3) Somatic Phase: This phase is marked by disturbed function of organs, particularly the target, or involved organ. At this stage one begins to identify the diseased state. This phase can be correlated with pranamaya and annamaya koshas. Yoga as a therapy is less effective in this phase and may need to be used in conjunction with other methods of treatment.
4) Organic Phase: This phase is marked by full manifestation of the diseased state with pathological changes such as an ulcerated stomach or chronic hypertension, becoming manifest in their totality with their resultant complications. This phase can be correlated with the annamaya kosha as the disease has become fixed in the physical body. Yoga as a therapy has a palliative and ‘quality of life improving’ effect in this phase. It also has positive emotional and psychological effects even in terminal and end of life situations.
Benefits of YOGA :
Yoga aids in a physiological process of rebalancing the endocrine system where by the individual relaxes and inner balance gets restored.
It improves intra organ space and hence the physiological functions in the body . Each organ gets proper blood supply . It cleanses the accumulated toxins through various shuddi kriyas and generates a sense of relaxed lightness through vyayama type activities. Free flow in all bodily passages prevents the many infections that may occur when pathogens stagnate therein. After removal of toxins, nutrients are absorbed properly and metabolism of body improves.
Abdominal muscles become strong and accumulation of fat on belly is reduced.
Regular practice of Pranayama reduces the workload on heart in two ways. First –deep breathing leads to more efficient working of lungs . More oxygen is brought into contact with blood sent to lungs by heart . So , heart doesn’t have to work hard to deliver oxygen to the tissues . Deep breathing leads to a greater pressure differential in the lungs which leads to an increase in the circulation , thus resting the heart a little .
Pranayama helps to increase the vital capacity and strength of the respiratory muscles , resulting in efficient breathing .
Co ordination among various functions is brought about by nervous system . The nervous tissue is highly sensitive to lack of oxygen and excess of carbon di oxide. Moderate practice of Pranayama and yogic exercises help to supply enough oxygen and remove carbon di oxide .
Nasal passages have many nerve endings and breathing techniques can stimulate calming centers of brain .
Yoga integrates body movements with the breath thus creating psychosomatic harmony. In Yoga the physical body is related to annamaya kosha (our anatomical existence) and the mind to manomaya kosha (our psychological existence). As the pranamaya kosha (our physiological existence sustained by the energy of the breath) lies in between them, the breath is the key to psychosomatic harmony.
The Thyroid and parathyroid are pressed in Jalandhar Bandha . The Thymus and Adrenals are influenced by the pressure changes in the thoracic and abdominal cavities while the Gonads are influenced by Uddiyana Bandha and Mula Bandha . All these glands are kept healthy by Pranayama .
Rejuvenates the skin . The skin becomes smoother and reduces the facial wrinkles .
Improves joint function and mobility:
The Asanas promote better muscle co ordination and strength. Scientific studies on yoga demonstrate that yoga improves dexterity, strength and musculo-skeletal coordination of the practitioners. Postures assumed during yoga practice are mainly isometric exercises which provide optimally maintained stretch (https://www.yogajournal.com/teach/what-s-in-a-stretch) to the muscles. Series of asanas involve assumption of the pose followed by counter pose i.e. it involves co-ordinated action of synergistic and antagonistic muscles which brings increased steadiness, strength, stamina, flexibility, endurance, anaerobic power, better neuro-muscular coordination and improved orthostatic tolerance. Body weight is itself used to provide load to the muscles and bones. This load bearing strengthens the bones and prevents age-related weakening, thus helping in prevention of osteo-porosis. A properly selected set of exercises stretches nearly all joints and joint capsules without much danger of injuries and exhaustion.
Bera & Rajapurkar have reported significant improvement in ideal body weight, body density, cardiovascular endurance and anaerobic power as a result of 1 year yoga training in children aged 12-15 years. Clearly, yoga practices should be started at an early life.
Yoga improves cognitive functions (Improves mental and emotional health) :
It reduces Anxiety levels. Cognitive functions are intellectual processes by which one becomes aware of, perceives, or comprehends ideas. These functions help us to focus on the problem, process the required information, arrive at the logical conclusion, make decision and then execute the task. Studies show that practice of yogic techniques cause improvement in aspects of perception, thinking, reasoning, and remembering the task. Yogic techniques especially dhyan and shavasan improve attentiveness. Increased attentiveness decreases response time or reaction time. Reaction time is an index of the processing ability of central nervous system and a simple means of determining sensory-motor performance.
Effect on pregnancy:
Narendran et al found that yoga practices including physical postures, breathing, and meditation practiced by pregnant women for one hour daily resulted in an increase in birth weight, decrease in preterm labor, and decrease in IUGR either in isolation or associated with PIH, with no increased complications.
Beddoe et al found that women practicing yoga in their second trimester reported significant reductions in physical pain from baseline to post intervention. Women in their third trimester showed greater reductions in perceived stress and trait anxiety. From this it is clear that yoga can be used to prevent or reduce obstetric complications.
Yoga affects every cell of the body. It brings about better neuro-effector communication, improves strength of the body, increases the optimum functioning of all organ-systems, increases resistance against stress and diseases and brings tranquilty, balance, positive attitude and equanimity in the practitioner which makes him lead a purposeful and healthier life.
Scientific research in recent times has showed that the physiological, psychological and biochemical effects of Yoga are of an anti-stress nature.
Yoga has preventive, promotive as well as curative potential and that a yogic lifestyle confers many advantages to the practitioner. Since lifestyle related diseases are alarmingly on the rise in our modern society, yogic lifestyle that is cost effective and relatively safe, should be given a special place in preventing and managing these diseases.
“A little practice of Hatha Yoga (Asana & Pranayama) will give you good Health. Raja Yoga will steady your Mind. Upasana & Karma Yoga will purify your Heart and prepare you for the practice of Vedanta. Sankirtan will relax your Mind and Inspire you. Meditation will take you to Liberation.” – Swami Sivananda